 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
| PAGE 2 |
| VISIBLE SURGERIES John–in-Entity then performs surgery on two or three people who requested visible surgery. Using a scalpel or knife he incises specific areas on the person, sometimes inserting his finger into the site and performing massage like motions. There is very little blood. The process includes a type of spiritual anesthesia/altered state during which little or no sensation is experienced by the patient. The cut is sutured and the person is taken to rest in the nearby recovery room where the surgical site is bandaged. The person is monitored until ready to leave, typically within an hour or less. No one has ever suffered infection or complication from a physical surgery performed by John of God. For the person who receives a physical surgery miraculous healing is instantaneous or evident in the weeks and months that follow. For the group assembled to view them they are powerful confirmation of the work of the spirit entities which all can see are far beyond conventional experience. The effect is to raise the level of belief and attunement to the healing energies. The physical surgeries also confirm the extraordinary gift medium John has of incorporating spirit. The man has no knowledge of medical or surgical practices, yet in Entity works quickly and precisely. As his friends and helpers will tell you, John the man, is disturbed by the sight of blood! The records of John of God’s healing are filled with astounding results from the physical surgeries including cures from trauma, cancer, paralysis, and degenerative diseases of all types. INVISIBLE SURGERIES When the physical surgeries are complete, John of God goes to the invisible surgery room where the people are quietly preparing themselves by prayer and intention. John of God gives this blessing to them, ”In the name of God you are healed.” And in that moment the invisible healing surgery is complete. Many in the room experience sensations in their bodies, others do not, all are touched by the collective of spiritual beings working in the room. The group is then given instruction for their recovery period. The invisible surgeries offer documented proof of the profound spirit healing that flows through John of God. In many instances medical scans performed afterwards have shown the presence of internal sutures, with no outside entry, and the disappearance of masses and tumors. Whether visible or invisible it is paramount that the person who has received surgery complies with the post surgery instructions. The person must avoid sexual activity, and strenuous work and exercise for 40 days after the surgery. Rest is particularly necessary for the first eight days after which time the sutures are removed by spirit energy. Each must understand and respect that surgery has happened and the guidelines must be followed. A photograph of each one who has had surgery is taken. It is the means of further healing by the spirit entities on that person for the next full year. It is common for recipients of healing to feel the presence of the spirit entities and work being performed on them well after they leave the Casa and are home. CURRENT ROOMS The rest of each session is devoted to the people who line up one by one to pass before John of God. The hundreds of visitors are divided into first time visitors and repeat visitors. They file quietly from the main hall into the First Current Room past other visitors seated on benches in prayer and meditation, who have already seen John of God on a previous day and are in the room to receive additional healing energy and upliftment. Through there the line files into the Second Current Room where John-in-Entity is seated at the front. To his right are several rows of house mediums, gifted volunteers who are powerful meditators. Their energy as a group is said to provide grounding on this physical earth plane for the work of the spirit entities. The spirit Entity scans each individual who comes before John of God, and treatment is prescribed. Many are given an herbal prescription, vibrational medicine in a carrier herb, to be filled at the Casa dispensary. Crystal bed treatments may also be ordered. In this form of energy treatment the person lies resting for 20 minutes below an array of light and crystals that influence the seven main energy centers/Chakras. Others are told when to return for surgery and still others are directed to sit in the Current Room on the benches to the left of John of God. ENERGIZED FOOD AND WATER As the morning session ends, visitors receive vegetable soup prepared in the Casa kitchen that is nourishing and healing. Many also purchase energized spring water available at the crystal shop. Like the soup, the water is charged with healing properties by the spirit entities. SACRED WATERFALL If it is indicated and permission is granted, visitors may go to the Sacred Waterfall at some point during their stay. A short distance from the Casa, it is a refreshing and healing experience of the nature spirits of this beautiful land, and much healing and guidance is received there. HUNDREDS SEEN AND HEALED At 2 p.m. the afternoon session begins, following a similar schedule as the morning. The afternoon session continues until every person has passed before John of God. By the end of the day, as is the case every day, hundreds have been seen and touched by the miraculous healing energy of the spirits of Casa de Dom Inácio. FURTHER READING The Miracle Man by Robert Pellegrino-Estrich - Triad Publishers Pty.Ltd, 2001. Grateful thanks to Eileen Karn, writer and to Jan Grantz, web designer. |
 |
|
| Visible surgery. | |
 |
|
| Visible surgery. | |
 |
|
| João in entity. | |
 |
|
| Robert Pelligrino-Estrich, author "The Miracle Man", his wife Catarina, Heather and Sebastian. | |
 |
|
 |
|
| Medium João. | |
 |
|
| Heather and Medium João. | |
 |
|
| Note the light from the crystal as Heather asks entity Dr. Augusto a question. Dr. Augusto de Almeida was delighted with the photo - "This clearly shows the power of these crystals which come from deep in the earth and the water." Photo taken by Karen Leffler |
|